The Roman Catholic church has some churches and activities, as do small groups of Protestants.
Turkey’s Jewish community has roots in the distant past when Anatolia was the Roman province of Asia (Minor). St Paul was born into a Jewish family in the Roman city of Tarsus on Turkey’s eastern Mediterranean coast. But most Turkish Jews trace their antecedents to the influx of Sephardim from Spain and Portugal in the late 15th century. Driven out of their homelands by the Spanish Inquisition, they found refuge and prosperity in the Ottoman Empire.
|Catholic Church of St Anthony of Padua on İstiklal Caddesi in Beyoğlu, Istanbul.
Because it is in the nature of most every religion to believe that its doctrine—and only its doctrine—is true, and all others are either flawed or downright false, there have been times when believers of different religions did not get along.
But in general, Turkey’s history of religious tolerance is exemplary. (The Mevlevi(“whirling” dervishes) are a good example.)
Under the Ottoman Empire, each religious community was autonomous in domestic affairs and could apply its own religious law in its own courts. The head of each community—the Chief Rabbi (Hahambaşı), Orthodox Patriarch, etc.—was responsible to the sultan for the good behavior of his community.
With the coming of ethnic-religious nationalism in the 19th century, this multi-confessional Ottoman modus vivendi was destroyed. The Ottoman system broke down to be replaced by more or less homogeneous ethnic-religious nation statessuch as Armenia, Bulgaria, Greece and Israel.
By the end of the 20th century, many non-Muslim Turkish citizens had emigrated to these or other countries, leaving only small minorities where there once had been large, thriving communities.
|Stained glass window in the Gerush Synagogue, Bursa.|
Because the Turkish Republic is a secular state, all religious activity is supervised by the government. Citizens are free to worship as they wish, but proselytization is not permitted.
The heads of the major religious communities—the Chief Mufti, the Chief Rabbiand the Ecumenical Patriarch—are officially government employees. Pious endowments (vakıf, wakf) are administered by the government, as is all religious real property.
Wearing religious garb is permitted in places of worship but not common in public areas.
—by Tom Brosnahan
|Islam in Turkey|